Dan David Foundation · 2024 · Prize ceremony & social media

On Katarzyna Person, and the archive that outlived its keepers.

A two-and-a-half-minute tribute on a historian whose work on the Ringelblum Archive has restored the inner voice of the Warsaw Ghetto, and given a face to the man who insisted, under starvation, that the record was worth burying.

Client
Dan David Foundation
Subject
Dr. Katarzyna Person, Warsaw Ghetto Museum & Emanuel Ringelblum Jewish Historical Institute, Warsaw
Direction
Daniella Koffler
Animation
Moofa Animation Team
Year
2024
Kind
Ceremony film
The subject

Katarzyna Person is Deputy Director of the Warsaw Ghetto Museum and Head of the Scientific Department at the Emanuel Ringelblum Jewish Historical Institute in Warsaw, where she directs the full-edition publication of the Ringelblum Archive. Her scholarship works across the history of Polish Jews during the Holocaust, the Warsaw Ghetto, the Oneg Shabbat Archive, and the marginalized voices of victims.

She is the author or co-author of five volumes of the ŻIH edition of the Ringelblum Archive; her book Warsaw Ghetto Police: The Jewish Order Service during the Nazi Occupation (Cornell University Press / USHMM, 2021) reads the ordinary complicity and moral catastrophe of the Ghetto through its most compromised institution. The Dan David Prize honored Person for her work on Holocaust archives and the recovery of marginalized and silenced voices, for scholarship that returns the Warsaw Ghetto's own record to the room where its history is being told.

The aim

The Ringelblum Archive was a time capsule. People in the most horrifying conditions, without enough to eat, decided that documenting what was happening around them mattered more than what might have been spent on themselves. Ringelblum's collectors included the people historians usually miss on the first pass, ordinary people, women, children, and those who worked under conditions we now find it difficult even to picture. He gathered testimony, diaries, sociological surveys, photographs, drawings, and buried them in milk cans and metal boxes so that the record would survive its authors.

The film's task was to join Person's documentation and give the story a voice. We wanted to use the actual objects, the documents recovered from the archive itself, as the visual material of the film, and to give Emanuel Ringelblum a place to be seen. His name is not widely known, even in Israel in 2026, and outside of scholarly work most people have not heard the story. The archive, and the people who risked their lives to bury it, deserve to be honored in the room where the film does its work. To hold, even for two and a half minutes, the argument the archive itself was written to make.

So the film is built from that material. Postcards with their stamps, identity and ration cards, a poster for a children’s performance, handwritten testimony and a German proclamation sit beside the ghetto’s own photographs, redrawn, while the narration names whose voices the archive gathered: “women, children, refugees, those dying of hunger, and those considered to be collaborators.” Emanuel Ringelblum himself appears in the film twice: in the ghetto, crouching beside a boy to give him a sweet, and at the very end, in his portrait, as the narration quotes him, “We are writing history, however complex it may be.”

Made from the archive

The documents in the film are the archive’s own: the material Person works with, set into the film as it is.

Film still: two postcards from the ghetto with stamps and postmarks
Postcards, with their stamps and postmarks.
Film still: an identity card and ration coupons beside an illustration of people working at long tables
Identity and ration cards, beside an illustration of people at work.
Film still: a poster for a children's performance beside a classroom of children
A poster for a children’s performance, beside a classroom.
Film still: a page of handwritten testimony beside a mother and her children
Handwritten testimony, beside a mother and her children.
Film still: a German proclamation in German and Polish beside a workshop
A German proclamation, in German and Polish.
Film still: a man placing papers into a milk can
Papers going into a milk can, the way the archive was buried.
Source material
Portrait of Emanuel Ringelblum
Emanuel Ringelblum (1900–1944). Polish-Jewish historian and founder of Oneg Shabbat, the clandestine group that documented life in the Warsaw Ghetto and buried its archive in milk cans and metal boxes beneath Nowolipki Street. Betrayed in hiding on the Aryan side of Warsaw, he was murdered by the Gestapo in March 1944 alongside his wife Yehudit, their son Uri, and their Polish rescuers. Photograph via Wikimedia Commons, public domain (PD-Poland).
What we did with it
Film still: Emanuel Ringelblum's portrait in a carved gilt frame
Ringelblum, in the film. The film closes on his own portrait, framed, as the narration quotes him: “We are writing history, however complex it may be.”
Film still: Emanuel Ringelblum crouching beside a small boy against the ghetto wall, giving him a sweet
Ringelblum, in the ghetto

A sweet for a boy by the wall.

Ringelblum appears early in the film too: crouching beside a boy against the ghetto wall, he gives him a sweet.

Film still: a boy in a red knitted hat holding a sweet to his mouth, looking straight out, its wrapper beside him
The inhabitants

The people the archive was for.

The boy with his sweet, its wrapper beside him. The archive set out to record the whole ghetto, including the voices that had never been part of the historical narrative before.

Source material
Photograph from the Ringelblum Archive
From the Ringelblum Archive, Warsaw Ghetto, c. 1940–1942. Ringelblum Archive (Oneg Shabbat), Emanuel Ringelblum Jewish Historical Institute, Warsaw. Buried beneath 68 Nowolipki Street; recovered 1946 and 1950. The archive's core mission was documenting daily life under German occupation as counter-history, portraits, street scenes, records of hunger, forced labour, and deportation gathered as testimony for a reader who might come later.
What we did with it
Film still: men bent over a long table, writing
The record, being made ready. Hands over paper. The archive as an act of intention, prepared for a future reader whose arrival could not be assured.
The Dan David films

Each year the Foundation chooses, with the laureate, the subject of the film they are honoured for, and we turn it into script, image and motion. The laureate sees it for the first time on the evening of the prize — on the big screen, in a room full of people who have come to honour them. Afterwards the films go out on social media, YouTube, Facebook, LinkedIn and more, and on the Foundation’s own site, beside the committee’s reasoning and the laureate’s interview, and some laureates carry them into their own classrooms, to show what it is they work on.

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